عَنْ أَبِي هُرَيْرَةَ، عَنْ رَسُولِ اللهِ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: «مَنْ كانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيَقُلْ خَيْرًا أَوْ لِيصْمُتْ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ جَارَهُ، وَمَنْ كَانَ يُؤْمِنُ بِاللهِ وَالْيَوْمِ الْآخِرِ فَلْيُكْرِمْ ضَيْفَهُ» On the authority of Sayidunā Abū Hurayrah ʳᵃ, from the Messenger of Allāh ﷺ, who said: Whoever believes […]
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Mufti Taqī ʿUthmānī highlights the harmony between medicine and Sharīʿah, urging doctors and scholars to bridge the gap between modern science and Islamic ethics. He emphasizes sincere intention in medical service, viewing it as ʿibādah, and calls for renewed research into ṭibb an-nabawī within the principles of Islamic jurisprudence.
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Belief in taqdīr — divine decree — is a cornerstone of faith, balancing Allah’s absolute will with human responsibility. This article explores its linguistic, theological, and philosophical dimensions, the errors of Jabriyyah and Muʿtazilah, and the profound wisdom behind good and evil, mercy and power, within divine creation.
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This commentary explores the scholarly discussion on Rafʿ al-Yadayn—raising the hands during prayer. Drawing from Maẓāhir al-Ḥaqq Sharḥ Mishkāt al-Maṣābīḥ, it presents the differing views of the Ḥanafī and Shāfiʿī schools, the evidences of the Ṣaḥābah, and Imām Abū Ḥanīfah’s ʳʰ juristic reasoning behind limiting the gesture to the opening takbīr taḥrīmah.
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